Tuesday, December 26, 2006

Christmas!!!

I'm going to have to finish up my posts on the following topics a little later; I was so busy enjoying Christmas with loved ones!
  • True meaning of Christmas
  • album and song collection
  • Christmas book collection
  • life of St. Nicholas, Santa Claus
  • origins of various Christmas customs such as lights, tree, Yule log, etc. and how they fit in with the Christian framework
  • depictions of Santa Claus
  • Christmas videos such as The Snowman (I watched it again tonight, as is traditional)
  • Christmas memories
  • stockings and ornaments collection
  • nutcrackers
  • Merry Christmas in several different languages
  • Gospels
  • Caroling
  • Twelve Days of Christmas
  • Jones Beach Christmas lights
  • and much, much more!

Monday, December 25, 2006

Merry Christmas 2006!

Merry Christmas 2006 and God bless you and yours! Rejoice on this day on which Christ our Savior was born!

Many relatives and friends came over and I got everything I wanted and much more! Praise the Lord for blessing me so much! Please join me and help the less fortunate have a Merry Christmas too by clicking the links at http://thebananarepublican.blogspot.com/2006/01/without-getting-out-of-your-computer.html.

Here's what I received:
Books
The Catholic Verses [Dave Armstrong]
The Portable Machiavelli
Coach Wooden's Pyramid of Success
Darwin Awards III [We]
Dracula [Bram Stoker]
Utopia [St. Sir Thomas More]
Cyril of Alexandria
Technology
2GB flash drive
Legend of Zelda: Twilight Princess
Clothes
Bright Yellow Nike Sweatshirt
2 pairs of black compression shorts
Other
Plenty of candy (SourPatch bears, Swedish Fish)
4 Bic Razors & American Fare Sensitive Skin Gel (finally growing up :-D)
$$$ (more than enough to buy "The Untouchables" on DVD, John J. Newman's Test Preparation for the AP United States History Examination, and the Nintendo Wii!)

It was not a White Christmas this year; it was a Black and Blue one, with darkness, wind, and rain most of the day. I find that beautiful, too; I find all kinds of weather aesthetically pleasing!

I watched part of The Lord of the Rings: The Return of the King with my brother today, and spent at least two hours on an extremely comfortable portable massage chair featuring Shiatsu and rolling techniques and myriad options!

Friday, December 22, 2006

Holtz on Philo, Seneca, and Pliny the Elder

Holtz.AAC.2002: "The Alexandrian philosopher and commentator Philo outlived Jesus by 15 or 20 years, and as a visitor to Jerusalem should have met witnesses to the Easter miracles. His silence suggests that Jesus and his followers did not make the early impression that they should have if the gospels were true." Note that Philo doesn't mention St. Gamaliel, either, or even Christianity; yet he visited Jerusalem! Philo's silence means nothing. He was rabidly opposed to the idea of a Logos incarnated as man. Jesus was marginalized by His humiliation on the cross, upon which He was executed as a criminal just as slaves and rebels were. Jesus' association with lepers, prostitutes, tax collectors, fishermen, etc. offended many people. He was a poor, rural carpenter in a society dominated by wealthy urbanites. As for the latter statement, I will quote Glenn M. Miller's summary of a treasure trove of data: "The general trends and patterns in post-Jesus G-R literature and popular belief are easily explained (and perhaps 'best explained' or 'only' explained) by the widespread acceptance by the Roman Empire that a real human in recent history (Jesus) had actually performed credible, 'sane', and non-bizarre miracles."

Pliny the Elder admitted that he was predisposed to reject miracles out of hand. In Natural History he said, "I deem it a mark of human weakness to seek to discover the shape and form of God" and "That that supreme being, whatever it be, pays heed to man's affairs is a ridiculous notion." Therefore, there should be no expectation that Pliny the Elder would report e.g. the three-hour Good Friday darkness which is not naturalistically explicable. Seneca, a Stoic (materialist and pantheist), might not have wanted to do original research on Jesus because Jesus was not interesting to him and was so geographically and temporally distant.

Tuesday, December 19, 2006

Here are some answers to part of Brian Holtz's list of Jesus' claims of non-identity with God:
-the Son can do nothing by himself --> the Father and Son act in perfect harmony because they are absolutely good.
-the Father loves the Son --> And the Son loves the Father; this eternal reciprocal love is what makes Trinitarianism superior to Unitarianism.
-the Father sent the Son --> the Father is not fittingly sent since He is unbegotten and does not proceed. Jesus said He could send the Holy Spirit, which only God can do.

Monday, December 18, 2006

Holtz on Alleged Matthean Embellishment

Holtz.AAC.2002: "Matthew changes (21:5 vs. Mk 11:7)[#] or embellishes (2:15, 2:23) its narrative to make it fulfill Old Testament prophecies." [#]=unclear, requires elaboration. For Mt 2:15, corporate solidarity (between Israel and the Messiah) legitimizes Matthew's exegetical technique (typology); Matthew likens Jesus Christ to the Israelites (except Jesus was sinless). Mt 2:23: While no passage in the Old Testament says verbatim, "He shall be called a Nazarene," there is clear and ample precedent for that idea. The throne of King David was made into a stump, just as Nazareth was a spiritually dull town, but the Messiah (Branch) [Is 4:2; 11:1; Jer 23:5; 33:15; Zech 3:8; 6:12] grew out of the stump and was called a Nazarene [Mk 1:23-24; Lk 4:33-35; Jn 19:19; Acts 22:8; 24:5; Josephus' Antiquities] which He wore as the Messianic badge of "Branch."

Sunday, December 17, 2006

Four Meanings of Hell

There are four meanings of hell:

  • Hell (Gehenna): the everlasting [Is 66:24; Mk 9:43,45,47; 2 Thess 1:9; Rev 14:11; 19:3; 20:10] place of punishment of damned men and demons by the pains of loss (of the beatific vision), material (corporeal) fire [Mt 3:12; 13:42,50; 18:8; 25:41; Jude 7 Rev 19:20], and other accidental pains. The pains of Hell are essentially immutable and they differ in degree according to demerit. Hell is likely within the earth [Num 16:31; Psalm 54:16; Is 5:14; 14:9; Ek 26:20; Mt 12:40; Phil 2:10] (and it will never run out of room [Prov 30:15-16]), and the damned are in material darkness [Mt 22:13; 25:30; 2 Pet 2:17; Jude 13].
  • Limbo of infants (limbus parvulorum or puerorum): the permanent place of perfect natural positive happiness for those who die with original sin, but not personal mortal sin. The happiness is not supernatural like in Heaven due to the lack of the beatific vision. They have natural happiness because they know they were not capable of attaining what they missed out on.
  • Limbo of the Fathers (limbus patrum): the temporary location of the souls of the just who died before the Lord Jesus Christ triumphantly ascended into Heaven [Gen 44:38; Mt 8:11; Lk 8:19; 14:15; 16:22; 23:43; Eph 4:9; 1 Pet 3:18-20], since the Pearly Gates of Heaven were closed as punishment for Adam's sin.
  • Purgatory (Purgatorio): the place of temporal punishment by cleansing corporeal fire of the just who die in venial sin (not original and mortal sin) [2 Macc 12:42-46; Mt 12:32; Lk 12:47-48; 1 Cor 3:10-17; 1 Jn 5:17; Rev 21:27], where the pains are more severe than any in this life. No merit is possible in Purgatory. Some people are delivered from Purgatory sooner than others [1 Cor 3:10-17].

Thursday, December 14, 2006

My Status #1

I want to confess and be baptized and confirmed and partake in the Eucharist in the first half of 2007. I still have a long way to go on repentance road, but I am getting there. I need a stronger heart and mind and I need God's help. My top five issues in general: sloth, gluttony, lying, cursing, and lust.

I am a lexophile; I love certain words for some reason that escapes me. For my confirmation name, I want to select from the following (this list is subject to change):
  • Dionysius
  • Hippolytus
  • Raphael ("God has healed")

Monday, December 11, 2006

God & Time #1

I have recently been pondering about God and time. Is God:
  • absolutely timeless? (Paul Helm)
  • relatively timeless? (Alan G. Padgett)
  • omnitemporal-timeless? (William Lane Craig)
  • temporal in an unqualified sense? (Nicholas Wolterstorff)
Must the B-theory of time be true in order for God to be atemporal?

Sunday, December 10, 2006

Track World Records

From Wikipedia:
100 meters
9.77 Asafa Powell (Jamaica) [6/14/05 Athens -- wind +1.6 m/s] [6/11/06 Gateshead -- wind +1.5 m/s] [8/18/06 Zurich -- wind +1.0 m/s]

200 meters
19.32 Michael Johnson (United States) [8/1/96 Atlanta]

400 meters
43.18 Michael Johnson (United States) [8/26/99 Sevilla]

800 meters
1:41.11 Wilson Kipketer (Denmark) [8/24/97 Cologne]

Mile
3:43.13 Hicham El Guerrouj (Morocco) [7/7/99 Rome]

3200 meters

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Wednesday, November 29, 2006

More on Limits

Finding the limit of f(x) as x approaches infinity is simple. Memorize the behaviors of the generic equation types:

higher degree/lower degree = No limit.
lower degree/higher degree = 0.
same degree/same degree = coefficient/coefficient.

If substitution produces a non-zero/zero, there is no limit and instead there is a vertical asymptote.
A hole occurs when the initial substitution produces zero/zero.

The following are the numbers to put outside of the box for given denominators in cases where synthetic division is possible:
(4-x) --> 4
(x-4) --> 4
(x+4) --> -4

Tuesday, November 28, 2006

If you are in Calculus, use the following method to find the exact value of the limit of f(x) as h approaches 0.

1. The form is as follows. The numerator is f(x+h) - f(x). Divide the numerator by h.
2. FOIL.
3. Combine terms.
4. Factor out h.
5. Simplify.

Here is an example which illustrates how to find the derivative.
Original Expression: x^3 - 4x + 1.
Derivative: 3x^2 - 4.

Reminder: f(x+h) = x^2 + 2xh + h^2.

Monday, November 27, 2006

Finding Limits of Complex Fractions

Are you in Calculus? Whether you're struggling or doing fine, I'd like to help you as an act of kindness. The following is the MASTER BLASTER method, which can be used to find the limit of f(x) as x approaches n and f(x) is a complex fraction:

1. Let every term have a denominator and change - (minus) to +- (plus a negative).
2. Find the LCD (Lowest Common Denominator).
3. Multiply all the numerators by the LCD.
4. Don't multiply out (FOIL: first, outer, inner, last) the numerator.
5. Distribute the x for the terms in the denominator.
6. FOIL the separate denominator terms.
7. Combine like terms.
8. Factor the denominator and cancel. Multiply the numerator by the quotient of the cancelation. For example (a-b)/(b-a) = -1.
9. Now substitute in n.
10. Finally, simplify.

Sunday, November 26, 2006

Upcoming posts:
  • Nestorianism, Theodoret, & Cyril
  • Antipopes
  • Limbo
  • File sharing
  • God and time
  • Bad popes
  • Christmas trees and other practices
  • "Happy Holidays" vs. "Merry Christmas" - a summary
  • Becoming Catholic, and my situation & story
  • Transubstantiation & Real Presence of Christ in the Eucharist
  • St. Hippolytus
  • Anti-Social Trinitarianism revisited
  • Dyotheletism vs. the heresy of Monothelitism, and Honorius I
  • Sola Scriptura elaborated
  • Judas
  • Petros vs. Petra
  • the Platinum Rule vs. the Golden Rule & the Silver Rule
  • much, much more

Thursday, November 23, 2006

Wednesday, November 22, 2006

Catholic Congressman Tim Bishop & Church Teaching

Tim H. Bishop, it's time to align your political platform with Church teachings! Your recent voting record is out of sync with the values of Roman Catholicism, the faith you profess:

05/25/2005 Overseas Military Facilities Abortion Amendment Y
04/27/2005 Child Interstate Abortion Notification Act N
10/02/2003 Prohibit Partial-Birth Abortion bill N
06/04/2003 Prohibit Partial-Birth Abortion bill N
02/26/2004 Unborn Victims of Violence Act 2004 N
07/18/2006 Alternative Stem Cell Therapies Act N
07/18/2006 Same Sex Marriage Resolution N

The image “http://www.irishamericandemocrats.org/images/2004%20election%20%20pictures/TimBishop.jpg” cannot be displayed, because it contains errors.

Pope Leo X and the "Fable" of Christ

MYTH
Pope Leo X called the story of Christ a mere fable

The ill-informed Protestant objects:
1. Catholicism teaches papal infallibility, the doctrine that the Pope cannot err on matters of faith and morals.
2. Pope Leo X said, "All ages can testifie enough howe profitable that fable of Christe hath ben to us and our companie."
3. But Christ is not a fable, and so Pope Leo X was not infallible.
4. Therefore, Catholicism is false.


Pope Leo X (1475-1521) never said this. The quote comes from the satire The Pageant of the Popes by Protestant John Bale (1495-1563).

Monday, November 20, 2006

The Incarnation Is True

Atheist Objection to Hypostatic Union
The atheist objects:
1. Opposites cannot both be true: A and not-A cannot be true at the same time in the same sense.
2. One person cannot be fully divine (infinite) and fully man (finite) at the same time in his being, for that is an undeniable (real, not "apparent" or paradoxical) contradiction, like a square circle.
3. The Christian doctrine of the incarnation, as defined at the Council of Chalcedon (A.D. 451), teaches that Jesus Christ is fully God and fully man at the same time.
4. Therefore, Christianity is false.


Christian Response
The Christian responds:
1. The proposition that any person can be both infinite in one nature (what) and finite in another nature (what) without confusion, mixture, or division of the two natures in that one person (who) at the same time and in the senses defined is not contradictory.
2. Christianity claims that Jesus Christ is both infinite in one nature and finite in another nature without confusion, mixture, or division of the two natures in His person at the same time and in the senses defined.
3. Therefore, the claim that the Jesus Christ is both fully God and fully man at the same time is not contradictory.

One cannot be "partly divine." The divine nature must be complete because a nature is either divine or not divine. Are God and man in the same category? If not, it is simple to illustrate the Hypostatic union by using the categories of shape and color. A green circle is fully green and fully circular.

Proof of The Incarnation
The possibility of the Incarnation logically follows from God's power; steps 9-17 are from the work of the brilliant Dr. Norman L. Geisler, Baker Encyclopedia of Christian Apologetics (Baker Academics: Grand Rapids, MI, 1999), ###:
1. God is omnipotent, meaning that He can do all that is logically possible.
2. God created man.
3. Man exists in human form.
4. Existence in human form is logically possible. (3)
5. God can necessarily remain God while existing in human form, because He is the Creator of the human form and made mankind in His image. There were theophanies in the Old Testament. (1-4)
6. If God cannot do these things, then He is not omnipotent. (1)
7. But God is necessarily omnipotent, and so #6 is false and #5 is true.
8. Therefore, the Incarnation is possibly true. (1-7)
9. Since the theistic God exists, miracles are possible.
10. Miracles can be used to confirm a message from God (i.e., as an act of God to confirm a word from God).
11. The New Testament is historically reliable.
12. The New Testament says Jesus claimed to be God.
13. Jesus' claim to be God was miraculously confirmed by:
a. His fulfillment of many prophecies about Himself;
b. His sinless and miraculous life;
c. His prediction and accomplishment of His resurrection.
14. Therefore, Jesus is God.
15. Whatever Jesus (who is God) teaches is true.
16. Jesus taught that the Bible is the Word of God.
17. Therefore, it is true that the Bible is the Word of God (and anything opposed to it is false).
18. The Bible teaches that the Incarnation is true.
19. Therefore, the Incarnation is actually true.

Actual Contradictions
The following are actual contradictions:
1. Two natures in one nature.
2. Two persons in one person.
3. A and not-A in one nature.

Also, atheists may perceive contradictions in the doctrine of the Incarnation because when referring to the characteristics/properties they fail to distinguish between ontology and functionality.

Here is another way of wording it. God is uncreated, eternal, and immutable. Human nature is created, temporal, and mutable. Now, the atheist objects, opposites cannot be said of the same. The Christian acknowledges that indeed, opposites cannot be predicated of the same in the same respects, but then points out that they can be predicated of the same in different aspects. Thus it is coherent to predicate opposites of Jesus Christ, in different natures.

Communication of Idioms
In Summa Theologica, anti-social Trinitarian St. Thomas Aquinas, through careful linguistic analysis, demonstrates the veracity of the following propositions about the Incarnation:
1. God is man.
2. Man is God.
3. The properties of Christ's human nature can be predicated of God.
4. The properties of Christ's human nature cannot be predicated of His divine nature.
5. God was made man.
6. Man was not made God.
7. Jesus Christ is not a creature.
8. Jesus Christ did not begin to exist.
9. Christ as Man is a creature.
10. It is incorrect to say "Christ as Man is God."
11. It is incorrect to say "Christ as Man is an hypostasis or person."
12. The union of the Word incarnate took place in the person, not the nature.
13. The human nature was not united to the Word of God accidentally.
14. The union is something created.
15. The union of the two natures in Christ is the greatest of all unions.
16. After the Incarnation the person of Christ is composite.
17. The Son of God assumed flesh through the medium of the soul.
18. Christ is one.
19. There is only one being in Christ.
20. In Christ there are two distinct wills: divine and human.
21. There is no contrariety of wills in Christ.
22. The soul of Christ is not omnipotent.
23. The flesh of Christ was derived from Adam (and thus David).
24. The Godhead was not separated from the flesh when Christ died.
25. Christ's Passion is not to be attributed to His Godhead.
26. Christ's Godhead and humanity are to be adored with one and the same adoration.

Go to this post for a survey of Christological/Trinitarian heresies.













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Wednesday, November 15, 2006

Sacraments

Purpose of Sacraments
The sacraments can be thought of as medicine for the spirit. God's providence provides, in accordance with human nature, signs that are corporeal and sensible to the spirit and intellect. There are seven sacraments. However, not all of these sacraments are essential for salvation.

Necessity of Baptism
Baptism is necessary for salvation. However, for those who cannot be baptized by immersion in water (this is how I will be baptized; however, sprinkling and pouring are sufficient as well, according to Ezek 36:25 and Heb 10:22), there are two other types of baptism that save: baptism of blood (martyrdom - Is 4:4) and baptism of desire. Baptism is to occur once (Eph 4:5). Baptism of blood is the most excellent kind of baptism (Jn 15:13).

Eucharist, The Chief Sacrament
The Eucharist is the chief sacrament because contains all the dimensions of Jesus Christ's body really, substantially, and immovably (Jn 6:50-59). However, it is not necessary for salvation.

Necessity of Penance
On the other hand, to be saved one must do Penance (Lk 13:3; James 1:15), for mortal sins cannot be forgiven without confessing them! Penance/holy water/bishop's blessing/Lord's Prayer is also necessary after venial sins. Unlike Baptism, it is a repeatable sacrament. Some sin still remains after the forgiveness of mortal sins (Mk 8:24).

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Tuesday, November 14, 2006

Objections to the Resurrection Overview

Objection 1: Jesus didn't really die on the Cross.
Reply 1: Soldiers pierced Jesus' side with a spear. Blood and water flowed out of the wound, proving that physical death had occurred. [John 19:34]. Journal of the American Medical Association says that Jesus' death was ensured when the spear, thrust between His right rib, perforated His right lung and the pericardium of the heart. Jesus declared that He was dying. [Luke 23:46] Roman soldiers didn't bother breaking Jesus' legs, a common procedure used to hasten death. [John 19:33] Pilate double-checked to see if Jesus was dead before giving the corpse to Joseph for burial. [Mark 15:44-45] If Jesus was not dead from the crucifixion, he would have died while in the sealed tomb wrapped in about 100 lbs. of cloth and spices for three days [Matt. 27:60; John 19:39-40], due to lack of food, water, and medical treatment.
Objection 2: Jesus' post-resurrection appearances were unimpressive to the disciples who heard about them (and should have been expecting them) and even to those who witnessed them or they were cases of mistaken identity.
Reply 2: This is a gross misrepresentation of the accounts. Occasionally there was difficulty recognizing Jesus, but in every case it was only temporary. Perplexity, sorrow, the dimness of the light, visual distance, the suddenness of Jesus' appearance, the different clothes He was wearing, and spiritual dullness or disbelief were some factors causing this difficulty. Before the appearances were over, the witnesses had absolutely no doubt that Jesus Christ, whom they had known intimately for many years, had arisen in a literal, physical body.
Objection 3: Joseph of Arimathea stole Jesus' body from the tomb.
Reply 3: Since St. Joseph of Arimathea was a disciple [Luke 23:50-51] we can eliminate the motive of preventing the disciples from stealing it. Joseph could have produced the body and discredited the entire story if he was not a follower of Christ. Joseph, a pious Jew, would not have broken the Sabbath [Luke 23:50-56]. A Roman guard stationed in front of the tomb [Matt. 27:62-66] would have seen Joseph's torches at night. The women came at dawn the next morning [Luke 24:1]; there was no opportunity for Joseph to remove the body. Where would Joseph put the body? Christ's body was never found, despite the fact that almost two months passed before the disciples started preaching; this was an abundant time frame in which to expose a fraud. This theory, lacking a means, motive, and opportunity, is junk.
Objection 4: The Passover Plot is the best explanation of the so-called resurrection accounts.
Reply 4: The Passover Plot is false. It contradicts the Gospels' early dates, the known character of Jesus and His disciples, the permanently empty tomb, the explicitly physical nature of the resurrection appearances, the verification of Biblical narratives by history and archaeology, the multiplicity of the eyewitness accounts, and the incredible number of eyewitnesses of the resurrected Jesus Christ.
Objection 5: There are no good reasons to accept the Gospels' resurrection accounts over non-Christian resurrection claims.
Reply 5: Non-Christian resurrection claims must be rejected. In the cases of Apollonius of Tyana, Sabbatai Sevi, Rabbi Judah, and Kabir, there are no credible witnesses, no contemporary records, no physical evidence, only some claims to deification, and no corroborating miracles. However, in the case of Jesus Christ's resurrection, there are numerous credible witnesses, numerous contemporary records, abundant physical evidence, claims to deity, and numerous other confirming miracles.
Objection 6: David Hume proved that miracles are false. The resurrection is a miracle. Therefore, the resurrection story is false.
Reply 6: David Hume, in his "hard" argument against miracles, begs the question by saying that miracles are impossible by definition. In his "soft" argument, Hume begs the question, is inconsistent with his own epistemology, ignores contrary evidence, proves too much, and makes scientific progress impossible. Hume's test for the truthfulness of witnesses confirms that the New Testament witnesses, especially those to the resurrection, are trustworthy. Hume's self-canceling witness argument is false because not all miracles are created equal, either by the alleged miracles' nature, the physical evidence, and the number and reliability of witnesses. If wisdom is proportioning belief to the evidence, then Hume lacked wisdom.
Objection 7:
Reply 7:
Objection 8:
Reply 8:
Objection 9:
Reply 9:
Objection 10:
Reply 10:

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Monday, November 13, 2006

Abortion Discussion Pt. 2: Rape

Rape is undeniably intrinsically wrong. It is violent and traumatic for the woman and she needs compassionate, prayerful counseling. Rape rarely results in pregnancy, but what about the times when a child is conceived? Abortion (murder of the baby) does not follow; two wrongs do not make a right, and to abort the baby would be to match violence with violence against an innocent person. The child conceived is not at fault; it is unjust to murder an innocent unborn baby for the grave sin of his father. The baby is a victim; it is only the rapist who is the aggressor. It is better for the woman to give birth to her child; she will not have the guilt of murdering the baby.

One fact of life is having to care for persons when it is not convenient for us; we are still obligated to care for those people. Bearing a child would be laborious, but it just unjust to murder someone of whom it is inconvenient to take care. The intelligent, dedicated, and hardworking Roman Catholic apologist Dave Armstrong made a perfectly analogous scenario. A young, helpless child turns up at the door of an isolated, warm home in the arctic. Leaving the child to die would be wrong; instead, it is necessary to give the child food and shelter. If the pregnant woman does not have the resources to care for a child, she may arrange for care by loving foster parents for the time being.

[UNDER CONSTRUCTION]
Right now the weather is utopic, just like the weather on May 20, 2006. The conditions combine to form extraordinarily pleasant weather:
Mostly Cloudy
Feels Like:
63°
Barometer:
29.87 in and rising
Humidity:
81%
Visibility:
10 mi
Dewpoint:
57°
Wind:
E 17 mph
Sunrise:
6:36 am
Sunset:
4:35 pm
63°

Sunday, November 12, 2006

Demonic Possession

MYTH
Demonic possession is just mental illness and not supernatural

Do the following sound like ordinary mental illness?

Mark 1:23-27
23 Now there was a man in their synagogue with an unclean spirit. And he cried out, 24 saying, "Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are--the Holy One of God!" 25 But Jesus rebuked him, saying, "Be quiet, and come out of him!" 26 And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him. 27 Then they were all amazed, so that they questioned among themselves, saying, "What is this? What new doctrine is this? For with authority[a] He commands even the unclean spirits, and they obey Him."

Mark 5:1-20
1 Then they came to the other side of the sea, to the country of the Gadarenes.[a] 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, 3 who had his dwelling among the tombs; and no one could bind him,[b] not even with chains, 4 because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him. 5 And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones.6 When he saw Jesus from afar, he ran and worshiped Him. 7 And he cried out with a loud voice and said, "What have I to do with You, Jesus, Son of the Most High God? I implore You by God that You do not torment me." 8 For He said to him, "Come out of the man, unclean spirit!" 9 Then He asked him, "What is your name?" And he answered, saying, "My name is Legion; for we are many." 10 Also he begged Him earnestly that He would not send them out of the country. 11 Now a large herd of swine was feeding there near the mountains. 12 So all the demons begged Him, saying, "Send us to the swine, that we may enter them." 13 And at once Jesus[c] gave them permission. Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea, and drowned in the sea. 14 So those who fed the swine fled, and they told it in the city and in the country. And they went out to see what it was that had happened. 15 Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind. And they were afraid. 16 And those who saw it told them how it happened to him who had been demon-possessed, and about the swine. 17 Then they began to plead with Him to depart from their region. 18 And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. 19 However, Jesus did not permit him, but said to him, "Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you." 20 And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.

Mark 9:14-29
14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, "What are you discussing with them?" 17 Then one of the crowd answered and said, "Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not." 19 He answered him and said, "O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me." 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. 21 So He asked his father, "How long has this been happening to him?" And he said, "From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us." 23 Jesus said to him, "If you can believe,[a] all things are possible to him who believes." 24 Immediately the father of the child cried out and said with tears, "Lord, I believe; help my unbelief!" 25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, "Deaf and dumb spirit, I command you, come out of him and enter him no more!" 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, "He is dead." 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when He had come into the house, His disciples asked Him privately, "Why could we not cast it out?" 29 So He said to them, "This kind can come out by nothing but prayer and fasting."[b]

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Saturday, November 11, 2006

Happy Veteran's Day 2006

Happy Veteran's Day. God bless the Veterans, and those soldiers serving a just cause everywhere, particularly our troops in Iraq and Afghanistan. Read my January 10 post for why it is necessary to support our VFW at http://thebananarepublican.blogspot.com/2006/01/good-reasons-to-support-our-troops-it.html. Today I had the good fortune to see the Veteran's Day Parade in New York City.

Friday, November 10, 2006

Abortion = Murder, Double Effect, Catholic Teachings, and Research on Aborted Fetuses

This will be a longer paper on abortion that combines and fleshes out my previous posts on it...

Humanity is not a measure of development. A one-week old embryo is as human as an eight-month old fetus, for they both have human DNA and an immaterial soul, made in the image of God, and a spirit. In other words, human nature is present from conception.

1. Murder is prohibited in the Fifth Commandment.
2. The Fifth Commandment is from God.
3. Abortion is murder.
4. Therefore, abortion is prohibited by God.

Premise 3 is demonstrably true. Abortion truly is murder because it is the direct and intentional slaughter of an innocent person. Doctors need to do everything in their power to save the lives of the mother and the unborn child if, for example, surgery is clearly and immintently necessary to save the mother's life. The superbly just principle of Double Effect demands that the action is intrinsically good or morally neutral, that the evil effect of must not cause the good effect and the evil effect must be merely permitted and not desired in itself, and permission of the evil must only be granted for sufficiently grave reasons. If and only if all these conditions are met is the death of the baby morally acceptable, since it would be an unintended side effect of a legitimate medical procedure and not murder.

Research on aborted fetuses is also wrong. Not only is aborted tissue not very useful, but the results of abortions are linked to the objectively evil means by which they were obtained, and thus the use of aborted tissue makes one complicit in the murder of unborn children.

The Didache, from the first century A.D., records apostolic teachings which include an explicit ban on abortion and infanticide.

The baby must not be treated simply as disposable property, which is how slaves were treated in the New World. Because the unborn child is a person, it has that same right of every innocent being: the inalienable right to life.

The fact that abortion is legal does not make it moral. Humans in the age of exploration were treated as cattle; slavery was legal, but not moral.
Coming in Part 2: Discussion of abortion in the cases of incest and rape.

Requirements for Trinitarian Orthodoxy

An orthodox model of the Trinity must not diminish the divinity of the persons. It must state that the Father is fully God, the Son is Fully God, and the Holy Spirit is fully God. At the same time, it must deny that each of the persons is a "part" of God or 1/3 of God. It must not say that the persons are divine because of their participation in the Trinity; rather, the persons participate in the Trinity but they are intrinsically fully divine. In other words, the persons, having the same essence, are necessarily infinitely divine in themselves.

[UNDER CONSTRUCTION]

Thursday, November 09, 2006

Models of the Trinity

What is the best model of the Trinity? Surely there exists a Trinity of persons in God, for that is what God Himself revealed to us, and God must have a plurality of persons in Him in order to be a perfectly loving being. But which is the superior illustration of the nature of the Trinity? Social trinitarianism or anti-social trinitarianism? Which model is independently plausible and does not suffer from the defects of the other models? At this point Social Trinitarianism seems doubtful to me.

Wednesday, November 08, 2006

Anti-Social Trinitarianism

In their wonderful and must-buy book Philosophical Foundations for a Christian Worldview, William Lane Craig and J.P. Moreland critique Thomistic anti-social Trinitarianism. Their criticisms do not seem to defeat St. Aquinas' model of the Trinity, however, and I will try to show this by presenting their arguments in a fair and accurate way and providing links to the relevant sections of Aquinas' must-read theological masterpiece Summa Theologica where their objections are answered.

Is ATS truly orthodox (truly Trinitarian), or does it collapse into the heresy of modalism?
Their logical argument against ATS is composed of the following basic ideas.
1. Persons cannot be equated with relations.
St. Aquinas: Relation is the same as person in God.
2. If God is absolutely simple, there are no real relations in God.
St. Aquinas: God is altogether simple and yet there are real relations in God; they are intrinsic to the Divine essence and are four in number.
3. Furthermore, given divine simplicity, the relations cannot really be distinguished from another.
St. Aquinas: The relations are truly distinct from each other.
4. It is not correct to say that there is procession or generation in God.
St. Aquinas: There is procession in God, and one of the processions is generation. The Father is the Principle and it is proper to Him to be unbegotten; the holy doctors correctly assigned attributes to each person. The three persons are co-eternal, and the Father begetting and the Son being begotten are consistent with the omnipotence of all the persons. The persons are co-equal and this fact is harmonious with there being an order of nature in the Trinity. The Father and Son are but one principle of the Holy Ghost, Who proceeds from the Father through the Son.
5. The persons aren't distinguished by the relations and so there cannot really be a plurality of persons.
St. Aquinas: The relations distinguish and constitute the persons, and this is consistent with divine simplicity.

But, let's assume the relations in God really do constitute distinct persons, Craig and Moreland say. Their ideas, enumerated below, lead to the false conclusion that AST's proposed subsisting relations do not fit the bill of true personhood.
1. Then there would be an infinite regress of persons who understand and love themselves.
St. Aquinas: There are only two processions in God, and only three persons in the AST model.
2. The Son cannot be said to be in the Father.
St. Aquinas: The Son is in the Father, and the Father is in the Son.









Tuesday, November 07, 2006

Overview of Objections To Eucharist

Objection 1: Drinking blood is prohibited in Gen 9:4; Dt 12:16; Acts 15:20.
Reply 1: The prohibition refers to animal blood, not the Lord's blood as Jesus commanded us to drink in Jn 6:53-57.
Objection 2: A literal Eucharist is cannibalism.
Reply 2: It's not cannibalism, because we eat the accident of bread and drink the accident of wine, but the substances supernaturally present are Jesus' real Body and Jesus' real Blood.
Objection 3: The Eucharist is not to be found in the Apostles' Creed.
Reply 3: This is because a creed is simply a brief summary and doesn't contain nearly ALL the doctrines of a given belief system.
Objection 4: There are no good linguistic or historical reasons to accept the Real Presence.

Reply 4: In 700 A.D., an Italian priest who was starting to doubt the Real Presence saw the Host become real flesh and the wine become real blood, which were fresh through 1970 and confirmed by scientific testing. There are many other confirmed Eucharistic miracles. Secondly, many of Jesus' disciples were so disturbed by Jesus' teaching as to walk away, but Jesus did not say, "Wait, I meant that this is a symbol or representation of My Body and Blood." He emphatically affirmed several times that it IS His real Blood and real Body.

[UNDER CONSTRUCTION]

Monday, November 06, 2006

God & Numbers

There is one God.

One of the three persons in God has two natures, a divine nature as well as a human nature.

There are four relations in God: paternity, filiation, spiration, and procession.

There are five notions in God: innascibility, paternity, sonship, common spiration, and procession.

Sunday, November 05, 2006

Hell

Infinite Punishment
Objection 1: The punishment in Hell is infinite, and infinite punishment is unjust.
Reply 1: Infinite means "without beginning or end." Hell is everlasting, meaning that it has no end, but it does have a beginning, so it is not infinite. The punishment also varies in intensity.

Divine Love
Objection 2: Hell is contrary to God's love.
Reply 2: God is love, and love does not act coercively, but persuasively. Those who do not wish to be with God must be allowed to be separated from Him. Forgiveness must be freely given and freely accepted.

Redeeming Value

Objection 3: Hell has no redeeming value.
Reply 3: Hell has redeeming value in that it "satisfies God's justice and glorifies it by showing how majestic and fearful a standard it is," according to Dr. Norman L. Geisler, Baker Encyclopedia of Christian Apologetics (Baker Academics: Grand Rapids, MI, 1999), 314.

Temporal Sins vs. Eternal Punishment

Objection 4: Sins are temporal in act, and so they do not deserve eternal punishment.
Reply 4: Pope St. Gregory I the Great said that although sins are temporal in act, they are eternal in will, and so deserve eternal punishment. In the afterlife the mortal sinner never turns away from sin through a sincere conversion. Sin is also an offense against God’s infinite goodness, and thus is like infinite malice, which deserves eternal punishment.

Medicinal Punishment

Objection 5: The only just punishment is reformative/corrective. Everlasting damnation is not remedial or corrective to the damned and others and is therefore unjust.
Reply 5: The punishment of the damned is for the correction of people presently on earth, and is not just intended to correct when being carried out, but also when it is decreed. God does everything in His power to reform people while they are still on earth, but cannot violate their free will. Justice demands that happiness must be deprived from one who leaves the right path on his search for happiness. Hell is only for the completely irreformable. At the same time, God would not extinguish souls because that is contrary to His perfect justice (see #7).

Accidental Nature of Punishment

Objection 6: Punishment is accidental and therefore cannot be everlasting.
Reply 6: Punishment is related in essence to the guilty soul, and because guilt forever remains in the soul, its punishment will last forever.

Annihilation

Objection 7: The soul should be annihilated because the ungrateful deserve to lose all benefits, and a benefit from God to be lost is that of being/existence.
Reply 7: Annihilation cannot be used to punish any sin because merit and demerit presuppose existence, and existence is not corrupted or ended by sin's inordinateness, according to St. Thomas Aquinas, Summa Theologica, Supp., q. 99, art. 1, ad 6 <http://www.newadvent.org/summa/5099.htm#article1>.

Vanquishing Evil

Objection 8: Hell means that God is not finally victorious over evil.
Reply 8: On the contrary, there is no final victory over evil unless Hell exists because there needs to be an ultimate separation of good and evil in order for good to prevail. Hell is demanded by God's sovereignty.

Free Choice

Objection 9: Hell removes freedom of choice.
Reply 9: People go to Heaven or Hell by their free will. Many people do not repent when warned of Hell, and so free choice is not removed. Some people are warned about the dangers of playing with fire, but they can still choose whether to play with fire.

Fiery Torture

Objection 10: The damned do not deserve bodily punishment by fire.
Reply 10: Justice demands that punishment correspond to the gravity of sin. In sinning, the soul subjected itself to the body by its wicked desires. Thus it is just that the soul should be punished by being subjected to a bodily thing by suffering from it, according to St. Thomas Aquinas, Summa Theologica, Supp., q.  97, art. 5, resp. <http://www.newadvent.org/summa/5097.htm#article5>.

[UNDER CONSTRUCTION]

Free NBA Clips

Cool blog: http://nbaclips.blogspot.com/.

Friday, November 03, 2006

Today was not a good day for school sports teams. During football, huge snowflakes started to come down, which was fun and was the first snow of the year out here; it'll probably be a white Christmas, considering how cold the weather's been over the past several weeks. In cross country, my pace should have been up to 30 seconds faster, and the other faster guys on the team did not do well compared to what they could have done either, had the weather not been so cold and constricting on the lungs, and perhaps had the race been at a different time of day. Just before Cardiac Hill at the Meadow, my legs died and so I was extremely slow going up Cardiac, adding about a minute to my time. The last race is on Monday and I hope the conditions favor my time being reflective of my true muscular strength and cardiological fitness.

Wednesday, November 01, 2006

Happy November. The days continue to pass very quickly, as they have since 2005.

Tuesday, October 31, 2006

Happy Halloween. Make good choices.

Today I ran a mile warm-up, a 6:00, a 6:01, and then a mile cool-down.

Monday, October 30, 2006

Sunday, October 29, 2006

The Evil of Intoxication

It is a mortal sin (but not the greatest of all sins: unbelief) to become intoxicated knowing that the alcoholic beverage is immoderate and intoxicating and yet choosing to become drunk! This is because intoxication impairs judgment (reasoning) which is used to do good deeds and avoid sin, and this puts one in danger of falling into a state of sin and out of a state of grace with God!









Friday, October 27, 2006

I completely rewrote my post on Jesus' eternal generation for the sake of clarity; check it out. The eternal generation is logical, possible, and actual, as critical thinking shows.

Thursday, October 26, 2006

I have a few great friends who are Jehovah's Witnesses, and my closest friend of these is very knowledgable about Watchtower doctrine and is also very sincere and thoughtful. Today he kindly gave me the book What Does the Bible Really Teach? One thing I like about Watchtower literature is its succinctness and ornate illustrations. I plan to post a chapter-by-chapter response to this book on this blog in the coming weeks. The Watchtower Society is a false religion. I hope to evangelize my friends so that they may be part of the Catholic Church.

Tuesday, October 24, 2006

Trinity Comparisons & Contrasts

The Father is fully God, the Son is fully God, and the Holy Spirit is fully God. The Father, Son, and Holy Spirit are uncreated (agenetos), co-eternal, co-equal in greatness etc., omnipotent, perfect, and are of the same substance (homoousios) and essence.

Only the Father is unbegotten (agennetos); the Son is eternally begotten (gennetos) of the Father and the Holy Spirit eternally proceeds from the Father through the Son. Only the Son has a human nature in addition to His divine nature.

Arianism denies the deity of the Son, saying He was created (genetos) and is of a different substance (heteroousios).
Nestorianism teaches that the Son is two persons, when in reality the Son is one person with two natures, human and divine.
Modalism (Sabellianism) falsely teaches that God is not three persons, but that He reveals Himself in three modes.
Patripassionism teaches that God the Father suffered and died on the Cross, when in fact the Son became incarnate and was resurrected after being crucified.
Docetism denies the Son's human nature.
Eutychianism denies both the full deity and full humanity of the Son, saying that the Son is partially human and partially divine.
Ebionism denies the deity of the Son.
Apollonarianism denies the full humanity of the Son.
Monothelitism denies that there are two wills in the Son, only affirming one. It is often falsely alleged that Pope Honorius I taught this heresy.
Socinianism denies the fact that the Son is of the same substance as the Father and the Holy Spirit.
Albigensianism states that only the Father is uncreated (agenetos), and the Son and the Holy Spirit are both created (genetos).
Semi-Arianism denies the Holy Spirit and says that the Son is of a similar substance (homoiousios) to the Father.
Marcionism denies the human nature of the Son.








Monday, October 23, 2006

"Treasure In Clay Jars"

Cool blog: http://workingclay.blogspot.com/.

Quarters were pretty painful today. My muscles were quickly fatigued due to the fact that I didn't stretch and warm up properly. If I had run just a little faster on one lap I would have broken 70 seconds.

Friday, October 20, 2006

XC Blessings

The Lord has blessed me in innumerable ways. It is a blessing to be able to take a luxurious coach bus to Rhode Island for an invitational cross country meet, and to be able to stop for food, and to have more than enough money to pay for that food. The Lord Jesus has blessed me with compassionate, understanding, knowledgeable, funny, and friendly teammates and coaches. It is a blessing to be able to watch movies and listen to MP3 songs on a high quality iPod along the way, and to be able to comfortably nap if need be. The Lord Jesus has blessed my team with an accomodating, heated hotel with soft beds ideal for sleeping. I am blessed in that I am not paralyzed; I can use my legs to run! I am blessed with loving parents who graciously paid for this trip! Hallelujah! In all seriousness, take the time to contemplate the ways in which you are blessed, and praise the one, merciful, triune God Who has blessed you!






Wednesday, October 18, 2006

Although I know I received no credit for 2 free-response PSAT math questions (credit was not subtracted), I have a strong conviction that I did extremely well overall and that I will rank very highly in the National Merit Scholarship competition.

Tuesday, October 17, 2006

PSAT #1!

I'm taking the PSAT tomorrow. I would greatly appreciate it if you could find it in your heart to pray for me. Feel free to leave prayer requests here. God bless you!

Thursday, October 12, 2006

False Dogmas of Evolution

The following are false dogmas of evolution that no Christian can accept:
1. Adam and Eve are descendants of apes who were not miraculously created by God.
2. Abiogenesis.
3. Polygenism.










Wednesday, October 11, 2006

R.I.P. Cory Lidle. The lack of a press release in which he states he is alive is telling...







Monday, October 09, 2006

Listen to Deja Vu (Freemasons Remix) by Beyoncé ft. Jay-Z.

Saturday, October 07, 2006

Jesus' Eternal Generation

Jesus Christ, God the Son, is "from" the Father in that He is eternally generated (begotten) by the Father [Jn 6:57-58; Heb 1:3; Rev 21:23-25], not created or made, and this is because the Father is communicating His esse (nature) to the Son. This generation is natural, not voluntary, and is thus necessary and eternal. Since this generation does not involve motion, it is impossible for the Son Who proceeds to be posterior in duration to the Father. The Son receives the Father’s esse from eternity, and therefore has it from eternity. The Father is the source, not the cause, in this sense. Only duration, not origin, is excluded by eternity and so an eternal person can have a principle. The Father is eternally Father and so He also eternally begets the Son.

Jn 6:57-58 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. 58 This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever."

Heb 1:3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself[a] purged our[b] sins, sat down at the right hand of the Majesty on high,

Rev 21:23-25 23 The city had no need of the sun or of the moon to shine in it,[a] for the glory[b] of God illuminated it. The Lamb is its light. 24 And the nations of those who are saved[c] shall walk in its light, and the kings of the earth bring their glory and honor into it.[d] 25 Its gates shall not be shut at all by day (there shall be no night there).

Thursday, October 05, 2006

"The Father is Greater Than I"

Mirror link

Jesus said, "The Father is greater than I" [Jn 14:28]. This has two meanings. It means that the Son is less than the Father in His humanity, as the brilliant (and my favorite) theologian St. Thomas Aquinas shows.{1} The great saint observes that the Son is subject to the Father by reason of His humbling kenosis, according to 1 Cor 15:28: "And when all things shall be subdued unto Him, then the Son also Himself shall be subject unto Him that put all things under Him, that God may be all in all."{2} Additionally, the Son said His Father is greater than Him because the Son proceeds from the Father, and the Father does not proceed from the Son.{3}

But the Father is not "better" than the Son. They are co-equal in power, wisdom, justice, simplicity, impassibility, etc.; the Son is eternally equal to the Father in natural greatness.{4} How is this true? Equality is a measure of greatness, greatness in God is the perfection of nature, greatness is essential to God, and therefore there is equality in God.{5} The Father and Son have the same essence and dignity, and this dignity is expressed as the relation of giver by the Father and the relation of receiver by the Son.{6} The whole perfection of the divine nature exists in each of the three persons of the Holy Trinity; ergo, the sum of the four relations in God is not greater than any one relation, nor are all the persons together greater than any one person.{7}

Notes & References
{1} Aquinas, St. Thomas. Summa Theologica I, q. 42, art. 4, ad 1.
{2} Ibid.
{3} Ibid..
{4} Ibid., ad 2.
{5} Ibid.
{6} Ibid.
{7} Ibid., ad 3.

Tuesday, October 03, 2006

CCC on Islam

Some Catholics, especially "traditionalists," find paragraph 841 of the Catechism of the Catholic Church disturbing, if not heretical: "The Church's relationship with the Muslims: The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day." (CCC 841). However, they needn't worry. The first sentence means that God wills that Muslims be saved and has made plans to direct them towards the One True Holy and Apostolic Catholic Church. The key word in the second sentence is "profess;" Muslims have an imperfect version of Abraham's faith. Although they wrongly deny the Trinity, Muslims are correct in saying that there is only one true God and that He is merciful, sovereign, righteous, and omniscient (from these attributes we can recognize that they refer to the one true God); God acknowledges everything true in the worship offered to Him despite possible imperfections. Muslims are right about God being "mankind's judge on the last day," despite various false ideas about the Millennium. The bottom line is that the Catechism does not teach that Islam is a saving religion and that Muslims do not need to become Roman Catholics.










Sunday, October 01, 2006

Friday, September 29, 2006

Pearly Whites

Don't take dental hygiene for granted; although I have been brushing twice a day, that is not enough and I have two small cavities, something I never thought possible. The good thing about today's procedures is that they are painless and quick, involving no drilling. Flossing is essential and so is brushing three times daily.






Wednesday, September 27, 2006

YEC: Best Arguments

I believe that in CreationWiki's Index to Creationist Claims, the best arguments for Young Earth Creationism and Intelligent Design, and against evolution, are as follows:
CA042. Biology can reasonably be taught without evolution.
CA100.1. Evolution leaves lots of things unexplained.
CA202. Evolution hasn't been proved.
CB000. Pasteur proved life only comes from life (law of biogenesis).
CB010. The odds of life forming are incredibly small.
CB010.1. Even the simplest life is incredibly complex.
CB010.2. First cells couldn't come together by chance.
CB025. Not all amino acids needed for life have been formed experimentally.
CB026. Abiogenesis experiments produce toxins such as cyanide and formaldehyde.
CB030. Early molecules would have decayed.
CB030.1. Early molecules would have been destroyed by UV light.
CB035. Miller's experiments had invalid assumption of type of atmosphere.
CB035.1. Earth's early atmosphere had abundant oxygen.
CB035.2. Earth's early atmosphere had no reducing gases.
CB035.3. Amino acids aren't generated from just CO2, nitrogen, and water.
CB050. Abiogenesis is speculative, without evidence.
CB090. Evolution is baseless without a theory of abiogenesis.
CB102. Mutations don't add information.
CB110. Microevolution selects only existing variation.
CB130. "Junk" DNA is not really junk.
CB144. Human and chimp genomes differ by more than one percent.
CB200. Some systems are irreducibly complex.
CB200.1. Bacterial flagella are irreducibly complex.
CB200.2. Blood clotting is irreducibly complex.
CB200.3. Protein transport within a cell is irreducibly complex.
CB200.4. Immune system is irreducibly complex.
CB200.5. Metabolic pathway for AMP synthesis is too complex to have evolved.
CB300. Complex organs couldn't have evolved.
CB361. Vestigial organs are just evidence of decay, not evolution.
CB621.1. Mitochondrial Eve lived only 6500 years ago.
CB822. Evolution from a single ancestor is discredited.
CB901. Macroevolution has never been observed.
CB901.3. Darwin's finches show only microevolution.
CB902. Microevolution is distinct from macroevolution.
CB902.1. There are barriers to large change.
CB902.2. Small changes do not imply large changes.
CB932. Some modern species are apparently degenerate, not higher forms.
CC001. Piltdown man was a hoax.
CC002. Nebraska man was a hoax.
CC021. "Orce Man" was a donkey skull.
CC041. Homo habilis is an invalid taxon.
CC050. All hominid fossils are fully human or fully ape.
CC200. Transitional fossils are lacking.
CC300. Cambrian explosion shows all kinds of life appearing suddenly.
CC340. Many fossils are out of place.
CC361. Fossils can form quickly.
CC361.1. Coal and oil can form quickly.
CD001. Radiometric dating falsely assumes rocks are closed systems.
CD002. Radiometric dating falsely assumes initial conditions are known.
CD010. Radiometric dating gives unreliable results.
CD011. Carbon dating gives inaccurate results.
CD011.1. Variable C14/C12 ratio invalidates C14 dating.
CD012. U-Th dating gives inaccurate results for modern volcanic rocks.
CD013. K-Ar dating gives inaccurate results for modern volcanic rocks.
CD014. Isochron dating gives unreliable results.
CD200. Uniformitarian assumption is untenable.
CD211. Mississippi delta could have formed in 5000 years.
CD241. Varves can form in less than a year.
CD250. Stalactites can grow very rapidly.
CE001. Not enough helium in the atmosphere for an old earth.
CE412. Gravitational time dilation made distant clocks run faster.
CE440. Where did space, time, energy, and laws of physics come from?
CE441. Explosions such as the big bang don't produce order or information.
CF001. 2nd law of thermodynamics prohibits evolution
CF001.5. Evolution needs an energy conversion mechanism to utilize energy
CF003. How could information, such as in DNA, assemble itself?
CF210. Radiometric dating falsely assumes rates are constant
CG010. The oldest living thing is younger than 4900 years
CG020. 3000 years is time enough for all languages, religions to develop
CH101. The Bible is inerrant
CH102. The Bible is literal
CH102.2.1. Jesus refers to creation and flood as though they were literal
CH110. Prophecies prove the accuracy of the Bible
CH120. The Bible must be accurate because archaeology supports it
CH130. Bible's accuracy on other scientific points shows overall accuracy
CH190. Bible is harmonious throughout
CH200. The universe is 6000-10000 years old
CH210. The earth is 6000-10000 years old
CH220. The universe was created with apparent age
CH320. Life is deteriorating
CH350. Organisms come in discrete kinds
CH511. Insects survived on floating vegetation mats
CH512. All kinds could fit
CH512.1. Juveniles of large animals were taken aboard
CH512.2. Average land animal is the size of a sheep
CH513. Animals hibernated on the Ark
CH514. Crew could feed and care for animals
CH514.1. Many animals don't require fresh or live food
CH520. Pre-Flood animals lived in a uniform climate
CH521. Animals' exacting needs could have evolved after the flood
CH541. Aquatic organisms could have survived the Flood
CH542. Plants could have survived the Flood
CH550. Geologic column was deposited by the Flood
CH561.4. Fossils sorted by a combination of these factors
CH570. High mountains were raised during the Flood
CH580. The Flood shaped the earth's surface in other ways
CH581. Grand Canyon was carved by retreating Flood waters
CH710. Man and dinosaurs coexisted.
CH711. Behemoth, from the book of Job, was a dinosaur.
CH711.1. Leviathan, from the book of Job, was a dinosaur.
CH712. Dragons were dinosaurs.
CH712.1. Some dinosaurs breathed fire.
CH801. Genesis 1 got the order of events right.
CI001. Intelligent design theory is scientific.
CI002. Intelligent design has explanatory power.
CI009. Evidence for design disproves evolutionary mechanisms.
CI100. Design is detectable.
CI101. Complexity indicates design.
CI102. Irreducible complexity indicates design.
CI110. Complex specified information indicates design.
CI111. Dembski's filter can detect design.
CI111.1. Specified information criterion produces no false positives.
CI111.2. Specified complexity characterizes what intelligent agents do.
CI113. Genetic algorithms require a designer to specify desired outcome.
CI141. Similarities in DNA and anatomy are due to common design.
CI200. There must have been a first cause.
CI301. Cosmos is fine-tuned to permit human life.
CI410. Design requires a designer.